Hey, Christians. Don’t Be Evil!

Christians and LionAmidst the debris of the Hobby Lobby ruling, the Atlanta Banana published a satirical news report: Little Caesar’s Pizza had been granted the religious freedom to feed Christian employees to lions.

The trope of Christians getting fed to lions may have been made up by early Christians themselves, but given its long history in literature and art, the Little Caesar story was almost inevitable. Faced with a barrage of conscience claims, frustrated secularists are wondering whether there’s any limit to the privileges some people will claim in the name of “religious freedom” or any limit to the exemptions and entitlements they will be granted by co-religionists in positions of power.

Turning frustration into humor is a time honored tradition, but serious Bible believers are unlikely to find the Little Caesar’s story funny. The notion of martyrdom as an apogee of faith is as old as the Catholic Church; and a new political  thriller targeted at Christian Conservatives, Persecuted, shows that the theme hasn’t lost its appeal. To quote Christian History for Everyman, “Stories of Christian martyrs are the best stories there are. At youth camp or around a campfire at night, there is nothing more inspiring.”

Christians may be a super majority in the U.S. They may control the U.S. Congress and, as we all were reminded recently, the Supreme Court. But that hasn’t stopped some Bible believers from preparing their children for martyrdom. Web resources abound for church youth leaders who want to make sure their young charges are ready for the lions. Titles include, “Expect to be Persecuted” “Persecution Equals Reward” and “Adventure Game—Persecution of Christians and Paul of Tarsus.”   According to Pew research evangelical Christians think they are discriminate against more than atheists, Hispanics, Muslims, Blacks, or Jews.  Just wow.

Stuff Fundies Like is a blog by and for people coming out of the Independent Fundamentalist Baptist tradition. Recently one former Baptist told how his high school youth group had been divided into two groups, assigned to play the roles of persecutors and martyrs. In 2012 a youth pastor in Pennsylvania made international news by staging the kidnapping of his young charges to help prepare them for the horrors to come.

If one wanted to help bring on Armageddon by fostering mass sectarian paranoia—or, alternately, if one simply wanted to feed Millennial derision for Christian persecution complex,—this kind of “education” might well be the best approach possible. But for Christians who would honestly prefer less hostility toward their faith, I have a better idea: Don’t be evil. And don’t let your co-religionists  be evil either.

No, really.

In the book of Matthew, Jesus gives his disciples a lot of contradictory advice. Modern day followers pick and choose, but one piece that often gets ignored is this: Be harmless as doves. This advice is not only profoundly moral; it is profoundly self-protective. Far fewer people would be entertaining themselves with fantasies about lions if more Christians took this little nugget seriously. A huge part of the antagonism that even moderate, inclusive Christians face from outsiders is due to the fact that too many devout believers claim a righteous mandate to say and do things that are truly horrible.

Let me be clear:

Opposing protections and rights for children is evil. Thanks to the influence of biblical Christianity, the U.S. stands alone with Somalia in failing to ratify the United Nations Convention on the Rights of the Child. Why? Because the Bible instructs parents to hit their children, among other things. Laws that give rights to children go head to head with biblical texts which say in no uncertain terms that children are the property of their fathers, to be punished or even killed in accordance with the father’s religious beliefs and other priorities.

When a Muslim father in Tunisia recently burned his 13 year old daughter to death for walking home with a male classmate, Christians were rightfully appalled. What many fail to acknowledge is that their insistence on elevating religion above universal ethical principles, human rights, and secular laws regularly costs children their lives, not just children with Muslim parents governed by Muslim theocracies, but also children with Christian parents in towns across America.

Denying young people accurate information about their bodies is evil. The U.S. government just spent a decade and a billion dollars on failed abstinence-only education programs concocted by Bible believers who live in some delusional world where prohibition works and virginity is next to godliness. Thanks to their influence, straight-faced educators tell teens that a girl who has had sex is a licked lollipop. Instead of medically accurate information and thoughtful conversation about intimacy and childbearing, teens get promise rings and slut shame.

The result? Here in the U.S., more than one in four girls gets pregnant before she turns 20, often with heartbreaking multigenerational consequences for women, children and whole communities. More than half of girls who give birth during high school drop out, permanently. Only two percent ever graduate college. Most of their babies are financed by Medicaid and years later are still on the dole, struggling with an impoverished subsistence paid for by community members who are themselves struggling to stay in the middle class.

Demeaning and subjugating women is evil. When it comes to dignity and equality for women, instead of acting as moral torchbearers, Bible believers have been at the back of the pack for generations, along with conservative factions from other Abrahamic traditions ranging from Islam to Mormonism. The American Quiverfull movement, “complementarianism,” the expulsion of Southern Baptist women who were making inroads into the clergy, the Mormon Patriarchy’s threats to excommunicate women who seek equality, the Vatican’s decision to crush nuns who thought poverty was a bigger problem than abortion . . . Need I say more?

Obstructing humanity’s transition to more thoughtful, intentional childbearing is evil. “If a woman dies in [child]bearing, let her die; she is there to do it.” So spoke Martin Luther. But beyond the horrors of women dying after days of labor or bleeding out after unwanted childbirth, lies the incontrovertible evidence that children, families and whole communities do better when parents can plan their families. As one medical student put it, “The failure of any sect to support the benefits to humanity that could be obtained through the use of contraceptive technology is blasphemy.”

If evidence-based compassion—the intersection of truth and love—was at the top of Christian priorities, hunger and destitution would be vastly diminished because millions of mothers would be able to plan and prepare for their babies. But for two generations, Christian patriarchs have been fighting against public health advocates every step of the way. In June alone, Christians in the U.S. congress voted to slash family planning aid by 25 percent, and the five Catholic men on the U.S. Supreme Court decided that the “religious freedom” of corporations is more important than the right of working women to care for their health and their families.

Undermining science is evil. Science has been called what we know about how not to fool ourselves. The discovery of empiricism and falsification—a method of inquiry that forces scholars to ask the questions that could show them wrong—is what has differentiated modernity from the Middle Ages. It’s the reason most of our children don’t die before hitting the age of five. It’s the reason broken legs heal straight, sky scrapers don’t collapse, and our houses are warm in the winter. It is what alerted us to the fact that our carbon consumption has become an existential threat.

But the scientific method has also become an existential threat to Bible belief. We know now that the Genesis creation story is myth, neurotransmitters rather than demons cause mental illness, spotted shepherd rods don’t lead to spotted goats and cattle, mandrake roots and dove blood don’t improve female fertility or cure skin diseases, and the cognitive structures of the human mind predispose us to certain kinds of religious belief.

It may boggle moral credibility that believers intent on propping up the Bible would sacrifice humanity’s best hope of beating the enormous threats we face, threats like resource depletion, food and water shortages, climate change, and rapidly evolving superbugs. But if there’s any overarching theme to Christian history it is this: the end justifies the means.

Promoting holy war is evil. What first flipped my bit, what transformed me from an agnostic mom with mud on my knees, a trowel in my hand, and a grubby earthworm-eating toddler at my side into an outspoken full-time antagonist of Bible worship was a conversation with my Evangelical relatives about the Iraq war. From the vantage of my relatives and my childhood church “family,” George Bush needed no diplomatic or cultural expertise; he was Born Again. He didn’t need to seek input from his earthly father about the invasion, because he asked his Heavenly Father. Besides, Jesus is coming soon and war in the Middle East is predicted in the Bible. That makes it not only inevitable, but—in a manner of speaking—desirable.

Evangelical Christians have spent tens of millions of dollars funding the “return” of Jews to Israel and settlements in the West Bank “as it is written in the scripture”—with the perverse expectation that their presence will one day cause blood to flow in the streets as high as a horse’s bridle.

Abusing and threatening queers is evil. The Bible’s clobber verses may be open to interpretation, but the fact that those verses have caused centuries of suffering is not. For much of American history, the common term for queer was the biblical “sodomite,” implying that gays are so offensive to God that they pose a danger to society as a whole. Thanks to Christian missionaries, African and Latin American queers also have now lived for centuries now under the threat of violent death. As progressive Anglican Gay Clark Jennings observes, “There is no getting around the Bible when searching for the origins of the homophobia that is rampant in many African cultures. What’s more, Europeans and North Americans bear much of the historical responsibility for this sad state of affairs.”

It would be bad enough if we were simply talking about history. But homophobic American Christians, thwarted at home, have turned to inciting oppression in Uganda and Nigeria where their hatred still finds fertile ground.

Destroying Earth’s web of life and impoverishing future generations is evil. The book of Genesis may say that only man is made in the image of God, that God gave man dominion over everything that grows or walks the earth. The book of Matthew may say that the return of Jesus is imminent and that his disciples shouldn’t worry about tomorrow, which will take care of itself. The book of Revelation may teach that this world is just a prelude to streets of gold.

But some of us think the lives and loves of other species have moral weight of their own. And some of us think that the intricate web that gave us birth is both precious and precarious, and that the wellbeing of future generations matters. And we think those verses in Genesis and Matthew and Revelation reveal more about the hubris and flawed humanity of the Bible writers (and of Bible believers) than they do about divinity.

Sucking vulnerable people into your poorly researched worldview is evil. It’s one thing to latch onto the supernatural worldview you were raised in or the one that first triggered for you some radically cool temporal lobe micro-seizure or similar altered state. But then failing to do your homework before using your position of adult American privilege to foist your religion on kindergarteners, or families who live in desperate poverty, or people who just got hit by a natural disaster—in other words people who trust you because you are older or richer or more powerful or have more access to the very information that you have failed to use—now we’re talking about a violation of ethics on scale with selling junk bonds to Alzheimer’s patients.

Just because something is legal doesn’t make it right.

Some reader is bound to say that without God anything goes and so as a nontheist I have no basis for calling anything evil. A short snarky retort has been making its way around the internet: If you can’t tell right from wrong without appealing to an authority or a sacred text, what you lack is not religion but compassion. The long answer, meaning the evidence showing we really can recognize evil and good without gods, is available in neuroscience, sociology, developmental psychology, and in the lives of individual atheists including the Dalai Lama.

I realize that many Christians are not Bible believers, but rather people who glean through the Christian tradition to claim what seems timeless and wise. I also realize that most Bible believers aren’t trying to do harm—in fact the opposite. I know because I’ve been there. But, when you treat the words of our Iron Age ancestors as if they flowed straight from the mouth of God, you end up putting your life energy, whether you see it that way or not, into bringing back the Iron Age.

The Iron Age was a time of incredible brutality—tribalism, warfare, destitution, disease, murder, misogyny, sexual slavery and superstition of biblical proportions. Most of us would rather not go back, thank you very much. Christians who want a better future are welcome to join in the inquiry and teamwork it will take to get there, and many do. For the rest of you: please forgive the fact that your Iron Age fantasies trigger satire prone secularists to experience wry Iron Age fantasies of our own.

Valerie Tarico is a psychologist and writer in Seattle, Washington. She is the author of Trusting Doubt: A Former Evangelical Looks at Old Beliefs in a New Light and Deas and Other Imaginings, and the founder of www.WisdomCommons.org. Subscribe to her articles at Awaypoint.Wordpress.com.

About Valerie Tarico

Seattle psychologist and writer. Author - Trusting Doubt; Deas and Other Imaginings.
This entry was posted in Christianity in the Public Square, Musings & Rants: Christianity and tagged , , , . Bookmark the permalink.

19 Responses to Hey, Christians. Don’t Be Evil!

  1. shatara46 says:

    Thank you Valerie – A first-class article – every point well covered and you have the source links too. Then you lay it out, point by point. Stand out quote: “But for Christians who would genuinely prefer to see less hostility toward their faith, I have a better idea: Don’t be evil. And don’t let your co-religionists get away with being evil either.”
    That is the very point I have been bringing to the attention of local Christians. That was what pulled me out of my Roman Catholic family heritage and 3-year stint as a baptized born again Christian: I realized I was choking on hypocrisy and deceit. Christians should demonstrate character, and as Allan Weisberger says, and I quote: “The only meaningful measure of character is behavior based on a decision/action that clearly and consciously goes against one’s ‘best interests.” – In other words, doing the right thing when it really hurts to do so. Absent that situation, true, deep character remains hidden: No matter how well you think you know someone – or yourself, for that matter – you don’t know squat until the decision/action occurs. (Allan Weisberger)
    The problem with run-of-the-mill Christians is that they are just too good at hiding their “measure of character” and there is no life in their words. And where there is no life in something pretending to give life, that’s death.


  2. Paul Valentine says:

    Yesterday I was listening to a radio talk show host who suggested that the solution for the problem of handling the 50,000 plus illegal immigrant children under the age of 13 was to turn them over to adopting parents who “had been members of religious organization for at least 6 years and were recommended by that organization as having high moral character”. Such an opinion is discriminatory on its face. It would clearly deny me the opportunity to adopt a child even though I am a married retired military officer with no criminal record simply because I am not a member of a religious organization. This is how Christians (and Jews) think.


    • mriana says:

      It is discriminatory. People can have good moral character without belonging to a [Xian] religious organization. What he didn’t say, but insinuated was that the parents had to be married and had to be Xian, in particularly and most likely Evangelical. That rules out a lot of people, discriminating against all of them.


  3. Reblogged this on kindism and commented:
    Some light reading for your weekend.


  4. Perry Bulwer says:

    As a working definition of ‘evil’ and to distinguish from theological ‘evil’, I often use this quotation from Philip Zimbardo:

    “Evil is intentionally behaving – or causing others to act – in ways that demean, dehumanize, harm, destroy, or kill innocent people.”

    That covers a great deal of human activity. I think all of your examples of evil in this article fit that definition in some way, either directly or indirectly.


  5. Thank you, Perry. I might expand that beyond human impacts. For example, I think it is evil to torture animals, or even to fail to take their experience into account in our behaviors that affect them.


    • Perry Bulwer says:

      I agree. I would even say that certain kinds of human caused harms to nature, not just to animals, is evil, especially where it detrimentally affects the next generations. Some Indigenous cultures, for example, traditionally cared for the environment with the next seven generations in mind.

      That’s the kind of thing I was thinking of when I said that some of your examples indirectly fit Zimbardo’s definition in that quotation, which is confined to harms to humans. To be fair, he probably has considered that type of evil, i.e., harming animals and nature, in his writings somewhere.


  6. mriana says:

    This is a great article, but as I read it, I wonder how many Xians will read it and IF they do, how many will accept what you write? Yes, you’re usual audience is reading it, but I can’t help but think that your target audience isn’t reading and they should, regardless if they listen to what you have to say. It would be nice they read it and paid attention, even thought about, what you had to say and change not only what they are doing, but their thinking too. Somehow, I don’t think your target audience is reading it, which is sad.


    • You are so right, Mriana. I don’t really expect Christians to read it. What I did want is for people who are frustrated and frightened by Christian fundamentalism to push back with moral language. Many conservative Christians think they are being picked on because the rest of us have no moral core, when the real reason is that we do and their teachings and behavior violate it. But in reality I was to angry when I wrote this, (reacting to the Hobby Lobby ruling which has opened up a floodgate of harmful religious privilege claims), and so I don’t think this article is of value even with the goal I had in mind. It isn’t nuanced enough. Just cranky.


      • mriana says:

        Yes, and I’ve had similar rants lately due to Hobbit Lobby


      • Cullen says:

        Hello Valerie,

        I am a Christian and I read your article. Still not clear how the Hobby Lobby decision is harmful. Also, if America was true super majority of Christian as you claim, I do believe this country would be far different. I do find the cases of child abuse you cited as morally appalling and want the impoverished cared for. However your answers to these problems seem to want to run so far to an extreme that there would be no room for dialog. I wish you well.



  7. Ferdi Businger says:

    Great article, Valerie! So true.


  8. Crow Girl says:

    Most excellent post! Your list requires no other response than “yes, this”, so, Yes! This!

    Your opening comments about Christians’ persecution complex reminds me of being a young teen in an uber-conservative Protestant day school. One of the pastor/teachers was telling us about the persecution of Christians in our evil secular American society. He gave us this chilling example: when he and his family went to the local Ponderosa restaurant and prayed over their meal out loud…PEOPLE STARED AT THEM!

    Breaks your heart, doesn’t it?

    So, I’ve been a Neopagan for 30 years now. I’ve been very lucky–I’ve been preached at by strangers, sneered at by salesclerks, and ostentatiously avoided, but I haven’t had anyone try to drive me out of my home, kill my pets, or arrest me in mid-ritual like some folks. I do find myself tucking my pentacle inside my shirt at times to avoid hostility at work or on the street, and when I do I think about Pastor Schwartz, wondering how often he felt unsafe enough to consider removing his cross lapel pin in public. Somehow I have doubts that worries about personal safety due to religious affiliation ever truly entered his mind, or that he ever had the “coming out debate” with himself when meeting someone or entering a new situation (we don’t call it the broom closet for nothing, you know).


  9. Pingback: Why Right-Wing Christians Think They’re America’s Most Persecuted | Guerrilla World Press

  10. sassymmc says:

    Cullen, The Hobby Lobby ruling is harmful because it forces the beliefs of the company’s owners on the employee. Suppose whatever company you work for were to declare that because transfusions violated their beliefs the insurance you paid money for couldn’t cover it. So if you need an emergency transfusion, you either have to come up with money you may not have to cover it or hope you can live without it. In this country, no one’s beliefs should take precedent over anyone else’s belief’s. To say otherwise violates that person’s 1st amendment rights.


  11. Pingback: The Making of an Anti-Theist Mom | Freethought

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